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An Open Letter to Fellow Environmentalists

By Alex Budd

The earth isn’t dying; it is being killed. And “clean energy” will only make things worse.

I should probably begin by introducing myself; my name is Alex, and I’m a recovering renewable energy advocate. For years, I was a victim of desperation and hope; I petitioned and parlayed, chanted and canvassed; I brimmed with excitement at the prospect of “green jobs” and a “renewable energy economy.” I still see much of myself in many of you.

I know what it’s like. I know exactly how it feels to look around and see a world not just dying but being suffocated, being tortured and maimed, sacrificed on the twin altars of profit and production. As a young person today, I know what it’s like to fear the future, to fear for my future. I—like many of you—have read all the studies and reports I need to see to know what’s coming, what disaster is now screaming, all but unchallenged, down the track upon us.

I know what it’s like to want a way out, a path from this desert of despair to something, anything that will shift us from the deadly course our society is on, some simple solution, the kind of sane idea that even a politician could support.

Like many of you, for years I thought “clean energy” was the answer to the despair that weighs heavier on our collective shoulders and conscience every day. It seemed realistic. It seemed achievable. It seemed aesthetic. And most importantly, I thought it would save the planet.

And I was dedicated whole-heartedly. When I was 14, I volunteered with The Climate Project, a grassroots climate-education initiative created by Al Gore to “awake the masses” to the threat of global warming. I went to classrooms, churches and community centers for years, preaching the good gospel of “green” energy, that we just needed to elect some compassionate democrats. I wrote letters to the editor, hoping to inspire people to be climate voters. I went to city council to beg, and organized protests to demand that the authorities swap the local coal plant for some 21st century renewable energy.

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Why I Fight – A Personal Essay

By Jonah Mix / Deep Green Resistance Bellingham

By Jonah Mix / Deep Green Resistance Bellingham

“Their blind gaze, the diminutive gold disc without expression and nonetheless terribly shining, went through me like a message: “Save us, save us.” I caught myself mumbling words of advice, conveying childish hopes. They continued to look at me, immobile; from time to time the rosy branches of the gills stiffened. In that instant I felt a muted pain; perhaps they were seeing me, attracting my strength to penetrate into the impenetrable thing of their lives. They were not human beings, but I had found in no animal such a profound relation with myself. The axolotls were like witnesses of something, and at time like horrible judges.”

-Julio Cortázar, Axolotl

I want to talk to you about axolotls, but in a way I can’t. They have to be seen. I’ve only seen one in my life, at an aquarium 2,831 miles away from their ancestral home at Lake Xochimilco in Central Mexico. There is one other lake where axolotls once lived, Lake Chalco, but it no longer exists. I’ll get to that soon.

There’s something in the face of an axolotl that is blessedly human – or, perhaps, there is something in the face of human beings that reflects the beauty of axolotls. Their neotonic bodies and knowing expressions transcend any notion of age or era. Ominously primordial, with their slow gait and mournful gaze, axolotls feel less like animals and more like manifestations of the Earth itself, incarnations of the rivers and lakes of their perpetual youth.

I first learned of them through Julio Cortazar’s story quoted above. I encourage everyone I know to read it. It’s a beautiful piece, full of incredible prose and disquieting sensuality. It’s also a requiem for these little salamanders. Even in Cortazar’s time they were dying, being found more in aquariums and fish tanks than the bodies of water where they had lived for millennia. The ancient lake Chalco, once the center of early Mesoamerican culture, is gone now, drained to prevent flooding in new housing and business developments. Xochimilco is a shadow of its former self, existing mostly as canals and shallow, oil-slicked pools. Pollution, urban sprawl, and encroaching industrial development will rid the world of wild axolotls soon. Look into the face of an axolotl. It carries the judgment that we deserve.

In Nahuatl, the intricate and beautiful language of indigenous central Mexicans, axolotl means “river monster.” And now the Nahua people are being slaughtered, exported as modern-day slaves and driven off their land. The axolotl is dying with them.

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Dubai and the Fantasies of Civilization

By Adon Apamea / Deep Green Resistance Middle East & North Africa

By Adon Apamea / Deep Green Resistance Middle East & North Africa

Dubai is an interesting city. A thriving futuristic metropolis in the heart of the desert considered to be the crown jewel of modernity with indoor ski resorts, gulf courses, fully computerized metros, giant air-conditioned shopping malls, and the tallest skyscrapers in the world.

Built upon the oil money and over the desert’s sands starting from 1970s, Dubai is rootless more than any other city in the world. With a few thousand original natives, Dubai attracts millions of people today from around the world who come to live and work, or to just take a look at the legendary city.

The dispossessed, like yours truly, come to Dubai for work when all other possibilities are blocked. Some of the latter enter the city with the dream of doing big money. Some come out of desperation while the rest are forced into cheap labor or sold as slaves for the sex industry.

The possessed – those who have loads of money and are possessed with making more money and power, also come to Dubai. Most of them come to squeeze the life out of the first group for profit while some just want to show off their fortune or discover what the fuss is about.

The dispossessed sit on the bottom while the possessed sit on top. The hierarchy looks something like this: native Emirati men – specifically those possessing money, power and oil – sit on top, white western men sit right next or beneath them managing the growth of one of the fastest cities in the world.  Some brown men, mainly from Pakistan and India, sit in the third row, and more whitish people and some Arabs sit somewhere in the fourth row making the middle management and landlords of the city. East Asians sit on the fifth row doing all the blue collar jobs, answering phone calls, making deliveries, and fixing air conditioners. And last a majority of Pakistanis, Indians, Bengalis and Sirilankans sit in the last row, building the city in the scorching heat, cleaning houses, and opening doors. In the shadows, an unknown number of women, from all nationalities of the third world are sex slaves, without passports or means to escape their slavery.

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BREAKDOWN: Substitutability or Sustainability?

By Joshua Headley / Deep Green Resistance New York

“Sustainability” is the buzzword passed around nearly every environmental and social justice circle today. For how often the word is stated, those who use it rarely articulate what it is that they are advocating. And because the term is applied so compulsively, while simultaneously undefined, it renders impossible the ability of our movements to set and actualize goals, let alone assess the strategies and tactics we employ to reach them.

Underneath the surface, sustainability movements have largely become spaces where well-meaning sensibilities are turned into empty gestures and regurgitations of unarticulated ideals out of mere obligation to our identity as “environmentalists” and “activists.” We mention “sustainability” because to not mention it would undermine our legitimacy and work completely. But as destructive as not mentioning the word would be, so too is the lack of defining it.

When we don’t articulate our ideals ourselves we not only allow others to define us but we also give space for destructive premises to continue unchallenged. The veneer of most environmental sustainability movements begins to wither away when we acknowledge that most of its underlying premises essentially mimic the exact forces which we allege opposition.

Infinite Substitutability

The dominant culture currently runs on numerous underlying premises – whether it is the belief in infinite growth and progress, the myth of technological prowess and human superiority, or even the notion that this culture is the most successful, advanced and equitable way of life to ever exist.

These premises often combine to form the basis of an ideological belief in infinite substitutability – when a crisis occurs, our human ingenuity and creativity will always be able to save us by substituting our disintegrating resources and systems with new ones.

And by and large, most of us accept this as truth and never question or oppose the introduction of new technologies/resources in our lives. We never question whom these technologies/resources actually benefit or what their material affects may be. Often, we never question why we need new technologies/resources and we never think about what problems they purport to solve or, more accurately, conceal entirely.

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Let’s Get Free!: A Scope of the Problem

By Kourtney Mitchell / Deep Green Resistance

Over the almost seven years I have been involved in social justice activism of various kinds, my level of understanding concerning our social and planetary predicament has grown quite a bit. I began my process towards a radical perspective as a student activist in the university anti-violence against women movement. It was there I developed what I like to call a clear “scope of the problem.

Allow me to back up a bit. I did not know it at the time, but while I was in high school my family survived a rough experience fighting the local police department that helped prime me for radical activism. My mother, while an officer, filed a civil suit against the department for racial discrimination. The ordeal was traumatizing – the media was relentless in their assaults on her character, the department engaged in continuous harassment of my family (including forcibly evicting us from our home on my 16th birthday), all of this culminating in several relocations in- and out-of-state. If it were not for the consistent support of family, friends, legal counsel and a compassionate and talented journalist who had our back, the city and its armed thugs would have certainly continued its oppression against us. Instead, my mother’s case was a primary reason the city organized a citizen’s review board to oversee law enforcement activities. My mother and I went on to write and publish a creative nonfiction book of her experience.

To this day, I am consistently amazed at my mother’s strength and courage. I witnessed her defy all odds, determined to stand up to the city’s bullying and set a lasting precedent for future generations.

As a teen I was not inclined towards activism, but that all changed when I attended college and somehow found myself sitting in the social justice center talking pro-feminist theory with fellow campus community members. I completed feminist and anti-violence training and that is when the real change began.

The information I learned was harrowing. I had no idea just how prevalent male violence against women was. Shaken to the core, I spent several nights in tears, struggling to understand just how the world became this way and how it could possibly continue. From the first night of training, I knew pro-feminism would be my life’s work. It became my passion.

Further social justice training on issues of race and class began to complete the circle for me. My own life experiences started to make much more sense, and I became sensitive to issues of justice and equality.

Then it was time for another wake-up call. I do not remember exactly how I discovered radical politics, but eventually I came upon Marxist theory, which then lead me to anarchism and eventually anti-civilization. I began reading Derrick Jensen’s Endgame in the fall of 2008, and all of the emotions I felt when completing activist training came rushing back to the fore.

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Action Camp Shuts Down Site of First U.S. Tar Sands Mine

By Peaceful Uprising

By Peaceful Uprising

Bookcliffs Range, Utah – Dozens of individuals peacefully disrupted road construction and stopped operations on Monday at the site of a proposed tar sands mine in the Bookcliffs range of southeastern Utah. Earlier this morning, Utahns joined members of indigenous tribes from the Four Corners region and allies from across the country for a water ceremony inside the mine site on the East Tavaputs Plateau. Following the ceremony, a group continued to stop work at the mine site while others halted road construction, surrounding heavy machinery with banners reading “Respect Existence or Expect Existence” and “Tar Sands Wrecks Lands”.

Indigenous people lead everyone to bless the water and pray for the injured land at the site of the tar sands test pit where work was stopped.

“The proposed tar sands and oil shale mines in Utah threaten nearly 40 million people who rely on the precious Colorado River System for their life and livelihood,” said Emily Stock, a seventh generation Utahn from Grand County, and organizer with Canyon Country Rising Tide. “The devastating consequence of dirty energy extraction knows no borders, and we stand together to protect and defend the rights of all communities, human and non-human,” Stock said.

Monday’s events are the culmination of a weeklong Canyon Country Action Camp, where people from the Colorado Plateau and across the nation gathered to share skills in civil disobedience and nonviolent direct action. Utah’s action training camp and today’s action are affiliated with both Fearless Summer and Summer Heat, two networks coordinating solidarity actions against the fossil fuel industry’s dirty energy extraction during the hottest weeks of the year.

“Impacted communities are banding together to stop Utah’s development of tar sands and oil shale.  We stand in solidarity because we know that marginalized communities at points of extraction, transportation, and refining will suffer the most from climate change and dirty energy extraction,” said Camila Apaza-Mamani, who grew up in Utah.

Lock-downs in combination with mobile blockades were used to enforced a for a full-day work stoppage at Seep Ridge Road.

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Ekümenopolis: City Without Limits

Ekümenopolis: City Without Limits is a feature documentary that tells the story of Istanbul and other Mega-Cities on a neo-liberal course to destruction.

The film takes a look at the city on a macro level and through the eyes of experts, going from the tops of mushrooming skyscrapers to the depths of the railway tunnel under the Bosphorous strait; from the historic neighborhoods in the south to the forests in the north; from isolated islands of poverty to the villas of the rich. It’s an Istanbul going from 15 million to 30 million. It’s an Istanbul going from 2 million cars to 8 million.

It’s the Istanbul of the future that will soon engulf the entire region.

It’s an Istanbul nobody has ever seen before.

A Drone is a Perfect Citizen

By Asher Kohn / thestate.ae

A drone is a perfect citizen. It follows orders. It produces. It does not waste. It does not take breaks, it does not gossip, and it does not unionize. A drone does not worry about the second-order effects of its actions. A drone will not whistleblow and a drone will not strike. A drone works, and works hard, and does nothing else.

A drone is an economist’s compatriot. They are perfect rational actors, their brains wired to view everything in cost-benefit analysis. A drone can be cheated, but never confused. A drone will always be convinced that its decisions are correct. How do drones communicate? In certainties. Drones are sure of their place in the world and their place in the hierarchy. A drone will seek its maximum advantage in any situation. Without the need for sleep or sustenance, a drone is a higher being. An animal perfectly evolved for the digital world.

But perfect evolution does not mean an ideal form. They are working on it, though, creating drones like the famous “Big Dog” that is more adaptable. It is able to operate, its parents note excitedly, ‘even’ in nature.

This talk of perfection is literally inhuman. It is anathema to a carnival, which is why Murmuration is so wonderful. The carnival frame allows us to discuss drones in human terms, in fears and worries, in excitation and love. A carnival is silly, as irrational as can be. And as human as can be. The carnival is a meatspace event, drawn by Murmuration in an incursion into the drone’s digital world. The carnival is, arguably, a rationalism-free zone.

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Bank of America’s Toxic Tower

By Sam Roudman / New Republic

New York’s “greenest” skyscraper is actually its biggest energy hog

When the Bank of America Tower opened in 2010, the press praised it as one of the world’s “most environmentally responsible high-rise office building[s].” It wasn’t just the waterless urinals, daylight dimming controls, and rainwater harvesting. And it wasn’t only the Leadership in Energy and Environmental Design (LEED) Platinum certification—the first ever for a skyscraper—and the $947,583 in incentives from the New York State Energy Research and Development Authority. It also had as a tenant the environmental movement’s biggest celebrity. The Bank of America Tower had Al Gore.

The former vice president wanted an office for his company, Generation Investment Management, that “represents the kind of innovation the firm is trying to advance,” his real-estate agent said at the time. The Bank of America Tower, a billion-dollar, 55-story crystal skyscraper on the northwest corner of Manhattan’s Bryant Park, seemed to fit the bill. It would be “the most sustainable in the country,” according to its developer Douglas Durst. At the Tower’s ribbon-cutting ceremony, Gore powwowed with Mayor Michael Bloomberg and praised the building as a model for fighting climate change. “I applaud the leadership of the mayor and all of those who helped make this possible,” he said.

Gore’s applause, however, was premature. According to data released by New York City last fall, the Bank of America Tower produces more greenhouse gases and uses more energy per square foot than any comparably sized office building in Manhattan. It uses more than twice as much energy per square foot as the 80-year-old Empire State Building. It also performs worse than the Goldman Sachs headquarters, maybe the most similar building in New York—and one with a lower LEED rating. It’s not just an embarrassment; it symbolizes a flaw at the heart of the effort to combat climate change.

Buildings contribute more to global warming than any other sector of the economy. In the United States, they consume more energy and produce more greenhouse gas emissions than every car, bus, jet, and train combined; and more, too, than every factory combined. When we’re not traveling between buildings, we’re inside them, and that requires energy for everything from construction to heating and cooling to running appliances.

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Why Do Protesters Against Egregious Environmental and Financial Misconduct Get Arrested, But Not Corporate Perpetrators?

By Mark Karlin / Truth-Out

By Mark Karlin / Truth-Out

It’s sadly what we’ve come to expect: advocates for saving the planet — and present and future lives with it — and those who protest financial crimes and improprieties get arrested, charged, and often serve jail time, but those responsible among the corporate and financial elite go free.

In this case, the headline on mlive.com (as in Michigan) that came to our attention reads, “Four protesters arrested at Enbridge pipeline construction site charged with felony.” 

Enbridge is a massive intertnational oil and gas pipeline company (based in Canada) that, as noted in a study by the Polaris Institute, fesses up to large scale environmental damage:

Thousands of litres of dangerous fluids are released from the company ’s pipelines and holding tanks into the environment each year.

According to Enbridge’s own data, between 1999 and 2010 , across all of the company’s operations there were 804 spills that released 161,475 barrels of hydrocarbons into the environment.

This amounts to approximately half of the oil that spilled from the oil tanker the Exxon Valdez after it struck a rock in Prince William Sound, Alaska in 1988.

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